Doctrine and Covenants 64–66
“The Lord Requireth the Heart and a Willing Mind”
June 16 - June 22
scripture
commentaries
Section 66: Context
<p>Section 66 teaches many lessons. One is to be careful what you ask for. Another is that knowing for certain that Joseph Smith was the Lord’s revelator is insufficient to motivate obedience to the Lord’s revelations through Joseph.</p> <p>The Lord gave section 66 to William McLellin through Joseph on October 29, 1831. After copying the revelation in his entry for that day, William wrote that it “gave great joy to my heart because some important questions were answered which had dwelt upon my mind with anxiety and yet with uncertainty.”<a id="_ftnref1" class="see-footnote" title="" href="#_ftn1">[1]</a> Previous to meeting Joseph, William secretly prayed that God would “reveal the answer to five questions through his prophet, and that too without his having any knowledge of my having made such request.” In 1848, ten years after bitterly parting ways with Joseph Smith, William wrote: “I now testify in the fear of God, that every question which I had thus lodged in the ears of the Lord of Sabbaoth, were answered to my full and entire satisfaction. I desired it for a testimony of Joseph’s inspiration. And I to this day consider it to me an evidence which I cannot refute.”<a id="_ftnref2" class="see-footnote" title="" href="#_ftn2">[2]</a></p> <p>William’s questions are unrecorded, but the revelation he wrote as Joseph dictated expresses the Lord’s will for him (D&C 66:4). The revelation therefore compelled William to act either in obedience or disobedience to the Lord’s will. His subsequent journal is an accountability report with the revelation in mind. The journal and related documents reveal his inconsistent effort to obey the revelation’s many specific commands.</p> <p>The revelation blessed William for turning from his iniquities to truth and receiving the fulness of the gospel. Still, the Lord told William that he was not completely clean and needed to repent of sins the Lord would show him. The Lord specifically warned William to “commit not adultery—a temptation with which thou hast been troubled” (D&C 66:10). The Lord commanded William to serve a mission to the East with Samuel Smith until the Lord sent word for them to return. The Lord commanded William to bear testimony to everyone everywhere he went, and his journal testifies that he did. He went about “reasoning with the people” while Samuel Smith bore his simple, powerful testimony as a witness of the Book of Mormon plates. Commanded to “lay your hands upon the sick and they shall recover,” William did so and they were. He tried to “be patient in affliction,” but as rejections mounted and winter approached, William’s resolve to obey the revelation faltered (v. 9). He forsook Samuel Smith and returned to Kirtland in late December 1831 of his own volition. The Lord rebuked William a few weeks later (D&C 75:6–7).</p> <p>Humbled, William started on another mission but again forsook his companion and calling, attributing his disobedience to poor health and lack of faith. He took a job to accumulate cash and married Emiline Miller, perhaps in disobedience to the command “seek not to be cumbered” (D&C 66:10) with family obligations while called to full-time missionary service. Then the newlyweds set out for Zion in Jackson County, Missouri, where William circumvented the law of consecration. Rather than meeting with Bishop Partridge to consecrate his property and receive an inheritance, William purchased two lots on Main Street, all in disobedience to specific commands that he “go not up to the land of Zion as yet; but inasmuch as you can send, send; otherwise think not of thy property” (v. 6).</p> <p>William’s disobedience to the revelation did not diminish his faith in it or its revelator. He wrote in August 1832 “that Joseph Smith is a true Prophet or Seer of the Lord and that he has power and does receive revelations from God, and that these revelations when received are of divine Authority in the church of Christ.”<a id="_ftnref3" class="see-footnote" title="" href="#_ftn3">[3]</a> Upset by William’s hypocrisy, Joseph wrote that his “conduct merits the disapprobation of every true follower of Christ.”<a id="_ftnref4" class="see-footnote" title="" href="#_ftn4">[4]</a></p> <p>Section 66 left William’s future in his hands. If he chose to do the Lord’s will continually, he could “have a crown of eternal life” (D&C 66:12). Instead, William chose to do his own will. On May 11, 1838, William confessed to Bishop Partridge that he had quit “praying and keeping the commandments of God and went his own way and indulged himself in his lustful desires.”<a id="_ftnref5" class="see-footnote" title="" href="#_ftn5">[5]</a> He spent the rest of his long life outside the Savior’s Church, struggling to resolve the unbearable tension between his sure testimony of the revelation and his unwillingness to abide by all of its terms.</p> <div class="footnotes"> <p class="footnote"><a id="_ftn1" class="footnote-label" title="" href="#_ftnref1">[1]</a> Jan Shipps and John W. Welch, editors, <em>The Journals of William E. McLellin, 1831–1836</em> (Urbana: University of Illinois Press, 1994), 46–47.</p> <p class="footnote"><a id="_ftn2" class="footnote-label" title="" href="#_ftnref2">[2]</a>Shipps and Welch, <em>The Journals of William E. McLellin, </em>57.</p> <p class="footnote"><a id="_ftn3" class="footnote-label" title="" href="#_ftnref3">[3]</a> Shipps and Welch, <em>The Journals of William E. McLellin</em>,87.</p> <p class="footnote"><a id="_ftn4" class="footnote-label" title="" href="#_ftnref4">[4]</a> “<a href="https://www.josephsmithpapers.org/paper-summary/letter-to-emma-smith-6-june-1832/2" target="_blank" rel="noopener">Letter to Emma Smith, 6 June 1832</a>,” p. [2], The Joseph Smith Papers, accessed October 5, 2020.</p> <p class="footnote"><a id="_ftn5" class="footnote-label" title="" href="#_ftnref5">[5]</a>“<a href="https://www.josephsmithpapers.org/paper-summary/history-1838-1856-volume-b-1-1-september-1834-2-november-1838/250" target="_blank" rel="noopener">History, 1838–1856, volume B-1 [1 September 1834–2 November 1838]</a>,” p. 796, The Joseph Smith Papers, accessed October 5, 2020.</p> </div>
D&C Contexts by Steven C. Harper
“Mine Everlasting Covenant”
<p>On October 25, 1831, the first day of a Church conference held in Orange, Ohio, William E. McLellin asked the Prophet Joseph Smith to inquire of the Lord concerning a few questions that troubled him. Joseph did as requested and received Doctrine and Covenants 66 in answer to the questions. “I now testify in the fear of God,” wrote William McLellin, “that every question which I had thus lodged in the ears of the Lord of Sabbath, were answered to my full and entire satisfaction.”<a id="_ftnref1" class="see-footnote" title="" href="#_ftn1">[1]</a></p> <p>In the revelation, William McLellin was praised and rebuked. Perhaps more importantly, the Lord said,</p> <blockquote> <p>Blessed are you for receiving mine everlasting covenant, even the fulness of my gospel, sent forth unto the children of men, that they might have life and be made partakers of the glories which are to be revealed in the last days, as it was written by the prophets and apostles in days of old. (D&C 66:2)</p> </blockquote> <p>What is “mine everlasting covenant”? The everlasting covenant encompasses the fulness of the gospel of Jesus Christ and all ordinances and covenants that are necessary for salvation. The everlasting covenant is essential to the Plan of Salvation, for it enables our Heavenly Father’s children to return to His presence and inherit eternal life.</p> <p>In the preface to the Doctrine and Covenants, the Lord told why the everlasting covenant was necessary: “Wherefore, I the Lord, knowing the calamity which should come upon the inhabitants of the earth, called upon my servant Joseph Smith, Jun., and spake unto him from heaven ... that mine everlasting covenant might be established” (D&C 1:17, 22).</p> <p>Making and keeping everlasting covenants has been the central message of the Restoration since the days of the Prophet Joseph Smith. It has been a key theme of Church leaders and members alike for generations. In his April 2015 general conference address Elder Kevin W. Pearson spoke about his decision to make and keep sacred covenants and his unwillingness to change that decision:</p> <blockquote> <p>Several years ago, Sister Pearson and I were called to preside over the Washington Tacoma Mission. The call was a complete surprise. With some trepidation I met with the chairman and the CEO of the company where I was employed and informed them of my mission call. They were visibly upset with my decision to leave the firm. “When did you make this decision, and why didn’t you discuss it with us earlier?” they demanded.</p> <p>In a moment of clarity, a profound answer came into my mind. I said, “I made this decision as a 19-year-old boy, when I made sacred covenants with God in the temple to follow the Savior. I’ve built my entire life on those covenants, and I fully intend to keep them now.”<a id="_ftnref2" class="see-footnote" title="" href="=#_ftn2">[2]</a></p> </blockquote> <div class="footnotes"> <p class="footnote"><a id="_ftn1" class="footnote-label" title="" href="#_ftnref1">[1]</a> William E. McLellin, “History and Writings of William E. McLellin,” 6; see “History and Selected History and Selected Writings of William E. McLellin,” <em>Millennial Star</em> 26 (1864): 807–809.</p> <p class="footnote"><a id="_ftn2" class="footnote-label" title="" href="#_ftnref2">[2]</a> Kevin W. Pearson, “Stay by the Tree,” <em>Ensign</em> (May 2015).</p> </div>
Insights and Stories of the Doctrine and Covenants by Susan Easton Black
